God created us to be in full relationship with Him. But time and time again we construct partitions between us and our Heavenly Father. We don’t follow the foundations God has given us, conveniently forgetting that after we sin, we’re not only hurting another person—we’re hurting God. A sin against one other is a sin against God.
No amount of sacrifice or good work on our part can compensate for this transgression. But there’s hope since the Bible tells us that God loves us from a well so deep that its limits are infinite. And after we sin and never only admit that sin but sincerely repent and check out to do the suitable thing, God forgives us. It washes us clean and we start again. God tells us that in return we’re to do the identical to others once they hurt us: forgive them in honor of the good gift our Father gives us.
The concept of forgiveness is present throughout the Bible, and particularly within the Psalms, where David and the opposite psalmists cry out for forgiveness – and teach us essential lessons in the method.
So listed here are six psalms that teach us about forgiveness.
Key Verse: Psalm 32:5, “Then I confessed my sin to you and didn’t cover my guilt. I said, “I’ll confess my transgressions to the Lord.” And you forgave the guilt of my sin.”
Sin is defined as disobedience to God’s commandments. When we mislead one other person or covet what he has, we’re breaking God’s commandment to not lie, covet, or every other commandment that we’re breaking. It just isn’t only harming one other human being, but more importantly, harming God.
When we sin, step one is to know that our transgressions don’t just affect ourselves or one other person – they hurt God.
And by hurting God, it creates a boundary between us and our Creator. Understanding this helps us acknowledge the evil of our sin and opens our eyes to the greater impact of disobedience.
Therefore, step one to forgiveness is to confess that now we have sinned. Freely admitting it is vital since it forces us to confess to the bad behavior.
Psalm 32 pertains to this. It begins by noting how blessed is someone who has been forgiven—and the way unhappy the psalmist was when he “remained silent” (v. 3) and didn’t acknowledge his sin. But then, as he notes in our key verse, “I actually have confessed my sin to you and haven’t covered my iniquity. I said, “I’ll confess my transgressions to the Lord.” And you forgave the guilt of my sin” (v. 5).
Essentially, the psalmist confessed his transgression to the Lord, and suddenly his burden was lifted. By acknowledging his sin—truthfully admitting it and repenting—he was forgiven. God restored his joy and again became his refuge, his “hideout” (v. 7).
This is what this psalm teaches us. When we confess our sin to the Lord and do not attempt to pretend it didn’t occur or run away from Him, and after we turn our lives back to God’s way, then God gives us an incredible gift in return: the liberty to forgive.
And when another person hurts us, we must remember this gift we receive from God and check out to forgive them in return.
Key Verses: Psalm 40:2-3, “He pulled me out of the slimy pit, out of mud and dust; he set my feet on a rock and gave me a firm foothold. He put a latest song in my mouth, a song of praise to our God. Many will see and fear the Lord and trust in Him.”
Just as now we have been forgiven our sins, now we have been told to forgive others. After Jesus taught his disciples the Lord’s Prayer, he emphasized the importance of forgiveness, noting, “For when you forgive others once they have sinned against you, your heavenly Father will even forgive you. But when you don’t forgive others their sins, your Father is not going to forgive you your sins” (Matthew 6:14-15). And later, before sharing the parable of the unmerciful servant, Jesus was asked by his disciple Peter, “Lord, how persistently must I forgive my brother or sister who sin against me? Up to seven times? Jesus replied, “I let you know, not seven times, but seventy times seven” (Matt.Matthew 18:21-22).
When God forgives us, we get a latest starting – a latest starting. This appears to be what the psalmist David is referring to Psalm 40which is each a psalm of praise and lament. Here David recalls a time way back when he was anguished and crushed by sin, waiting for God to deliver him. But then God lifted him up from “the abyss”, put his feet on solid ground, and put a latest song in his mouth (vv. 2-3).
This latest song is a song of joy and relief – when God forgave him his sin, he needed to forsake his sin and re-enter right into a renewed relationship with the Lord. We too receive a latest song when God forgives us, and likewise we’re to forgive those that sin against us by giving them this latest song as well.
Key Verse: Psalm 103:12, “As far because the east is from the west, to this point has he removed our transgressions from us.”
In essence, this psalm is a love psalm, expressing deep love, gratitude and appreciation for God, who is sort of a merciful father who reigns over the earth (v. 13), good and merciful, who all the time takes care of us out of unfathomable love. God is so great and loves us a lot, says the psalmist, that His love is “as high because the heavens are above the earth” (v. 11). And for this reason love, our Father God completely forgives our transgressions, even distances them from us “so far as east is from west”, an immense and maybe immeasurable distance.
When God forgives us, it’s done—finished. His forgiveness is for certain. Our transgressions have been removed far, far-off. And as Jesus tells us, we’re to do the identical for others in return (Mark 11:25).
Key Verse: Psalm 25:11, “For Your name’s sake, Lord, forgive my guilt, nevertheless great it’s.”
Sometimes the harm we do seems too great or too bad for God to ever forgive. This psalm, believed to have been written by David, first praises God for His great faithfulness, mercy and love, and expresses David’s intention to follow God’s path and obey His commandments. He then begs the Lord to grant him forgiveness for his wickedness, “nevertheless great it’s.”
David knows that God doesn’t need to do that, but he also knows that without God he’s nothing. He has no probability against evil, the world or the enemies that stand in his way. His hope is in God and God alone (v. 21). And he knows that nothing is just too great or too bad for God, who’s all the time good (v. 7) and who’s his only source of refuge and salvation (v. 20).
It’s the identical with us. Anything we do against God’s commandments is sin—and it isn’t just sin against others or ourselves. It’s a sin against God. Our only option after we are forced to face our sin is to admit it to the Father, recognize that now we have sinned against Him, and strive to return to obedience and a right relationship with Him. Although our sins could also be great, God is a great, loving Father. We can find comfort in what this psalm teaches.
Key Verses: Psalm 51:6-7, “You don’t have any pleasure in sacrifice, otherwise I might have made it; you’ve got no enjoyment of burnt offerings. My sacrifice, oh God, is a broken spirit; a contrite and contrite heart, O God, you is not going to despise.”
This psalm is believed to have been written by King David after his affair with the attractive Bathsheba, when he not only slept together with his friend Uriah’s wife but impregnated her after which arranged for Uriah’s death in battle to cover up David’s wrongdoing. But soon the prophet Nathan confronted David about his grave sin.
David immediately acknowledged his guilt and started the strategy of repentance. IN Psalm 51David takes responsibility for his sinful selections and begs God for forgiveness and mercy. “Wash away all my iniquity and cleanse me from my sin,” he pleads with God in verse 2, noting that he’s fully aware of his wrongdoing and can’t escape the bitter consequences.
In verse 4, he admits that his sin is larger than the harm done to Bathsheba or Uriah. Indeed, any disobedience is a direct violation of God’s commandments and is subsequently a sin against God. He begs God for a pure heart, begs God to not reject him, after which, in our key verse, admits that there’s nothing he can do to right the mistaken he has done. No sacrifice can compensate. He must sincerely repent and depend on God’s mercy—and God alone—to be forgiven.
This psalm teaches us that after we sin, we hurt God. But after we cry out to Him for forgiveness and sincerely try to vary our lives in obedience to Him, God shows us mercy from the depths of His great love for us. Similarly, when another person hurts us, we do well to keep in mind that the sin was not only against us—it was a sin against God. If they repent and are confident that God forgives them, we must do the identical. All sins are against God, and God forgives all after we come to Him, as David writes, with “a broken and contrite heart” (v. 7).
Key Verses: Psalm 130:3-4“If You, Lord, have kept a record of sins, Lord, who can stand? But with you is forgiveness, that we may serve you with reverence.”
When we do mistaken and seek God’s forgiveness, we eventually return to union with Him. But then we must stand before God with reverence and reverence, worshiping Him and praising Him. Doing this knowing that our sin has left us with an unpleasant stain of shame will be difficult and upsetting. We want to seem before God blameless and clean, unstained by sin.
This psalm reminds us that when God forgives us, He offers love in return. We still have a spot with him. Instead of running away from Him in fear and shame, we will come before God humbly, knowing that His great mercy makes a latest starting possible.
These psalms generally is a wonderful resource for understanding how you can open our hearts to what now we have done mistaken and guide our way back to the Lord. Fortunately, we serve a great Father who wants us back in His arms, in a right relationship with Him, without end.
Sources:
- NIV Biblical Theology Study the Bible. Copyright © 2019 by Zondervan.
- An essential biblical complement to the Psalms. Copyright © 2010 Brian Webster and David Beach.
- Halley’s Bible Handbook with New International Version, Copyright © 2000 Halley’s Bible Handbook, Inc.
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